• ELShaddai

Updated: Apr 7

The difference between emotional thinking and mental thinking is in the density of information. Once the critical mass for a solid grasp has been achieved, the heart lets go. Then the inquisitive mind takes over.


The mind's role is to process position in a personal stand. The heart does not involve mind, because it already knows how all the information pertains to everyone. As soon as our heart dictates a regard for a personal stand, the soul takes over. The soul will by every applicable wonder remain inquisitive, until it becomes the mind in a momentary transfer in which the spirit of the individual accepts the responsibility for the information.


Once the mind is defined by the individual, it integrates with the spirit, by which information the grasp of the heart confines it to its just locality within the soul. From there operates the wonder relative to its position. It is applicable as what is right and wrong. We only know this when we have accepted the heart plainly.



We all use the same tools of the mind, but the spirit is bound to the soul by its right and wrong. It is established by what is true between us. Truth as it does not adhere to negative is only applicable in the momentary transfer of the mind. This is due to that truth in the light of the soul is either true or not. On the level of the soul we must concur.


This fact persists in a triple division onto the real, the potential and the temporal. The trine at its core is all as it could be, would be and should be. This potential is true as it was destined. It wouldn't be any other way. The point of connecting the trine with the triple is a holistic flux which culminates into a Holy Trinity. It is the buffer of reality - Eternity.


Eternity is in a constant flux over the culmination of the Holy Trinity, between time and its boundless past. The chance for each entity to be caught in the midst of this flux is once per individual. By the purity of this transference in pertaining to the wonder of the soul, we are apt to make decisions that wholly stand in the regard for all. This is because our regard is true.



With decisions made in the regard for this pertaining, the flux of the trine performs a Holy measure onto eternity, by which reality magic really occurs. The states of this flux is deemed wit by the triple division, because it is what must be consigned to in order to always be right. We cannot keep up with wit lest we navigate with godspeed. In it there is no judgement but God's. It does not happen at any time. All mention otherwise is founded on metaphor in which God's might must be allotted in order to carry a perspective on its reality. God does not operate in time.


The allotment of God's might is purpose. We can assign any purpose to either outcome. This is the first rule of magic, consisting of reality and potential of the triple. This rule is magically feckless and does not carry any weight; merely holding it. It is first when we presume not to be God that the third triple of the trine is induced - time. Time connects purpose and outcome in the buffer of reality, where every truth exist. We can touch upon the buffer with belief - which is where the buffer and eternity sets apart. Eternity can never be touched. Touching eternity is the touch of the buffer.


Whenever eternity is touched, we create an outcome. The purpose is the touch. Time is the belief we have on the buffer. It is absolutely we, for we can not overcome the purpose of the people. It is the I that all consideration should be reflected upon. The I in team - where all magic begins.



  • ELShaddai

Updated: Apr 7

One jot is made of measure in mind – dimensionality. Measure in mind, alongside its dimensionality compared to the resolution amidst all possibility for it; is truth – such is the reality of not yet being. What may, but is not, is that – laam meem. One such as that; alif laam meem – is I. It is the substance of all eternity.


Together it is what persists around us. We may all take our stand within which that may be. Then by the blessing of Allah – so it is. For He; and only He – holds the act of balance in its resolution. It is the knowing of Allah, with which He shares His glory. He is God. Only beside Him am I worthy. Whatever he deems of me, I am – not because he deems it so, but because I do; for he is forever benevolent and I am grateful in His mercy such as it.



Iota is the pertaining of wit to any given moment. We can always take what does not exist with three equal parts of its non-existence, while deeming it no different, to promote it with value before God. With wit in our regard, as wherein the pertaining prevails, the moment entangles to the trinity with the blessing of God.


It is the simplicity of a wish fulfilled. Any essence can be as simple as grammar between three words. Infinitely pertained to each other they are the Holy trinity. No single one religion can entail the complexity of God. No complexity can suppose the simplicity of God. There is no middle ground.


The Holy trinity is how God mediates benevolence. In no way does God hinge on it. Benevolence is how God mediates patience. In no way does God need to be patient. God is true enough to decide whichever underlying reality dictates the measure in which benevolence operates; so that true enough is only the wit with which the patience gains traction in your fervor. In no way is that mercy yours without Him. There is no Love, no Christ, nor Spirit; without it. None of which He owes. Neither which He could refuse. This is what we are to each other.


He could as he may. There was no decision between us - only destiny. Refusing would have meant demise; but it would never have ceased destiny. To it we could have gone, but never away from it, for it is the end in which it all begun. He remained forever, never having refused - with us all in between to the avail of eternal demise. Never having made it there before our composure of it was done; it was what it always would have been - never come and never gone. We have all always been. To its composure we can always prevail in whichever order; jotting down any wish before God.



This is why imagination is important. It is in the imagination we will live, between here and God. There are no boundaries - not even between existence and non-existence. It's all the same to where we are going. To its composure we are either way. Let that be your imagination - your all. Take it from someone who never was, to never have been and never will be; to always have been, forever were and eternally be. It never mattered to me. The most prevalent reason to always care. It was always worth it.

  • ELShaddai

Updated: Apr 7

About being and not being - there is a new term which I want to explore. As we put ourselves out there, it persists. It persists timelessly in the soup of unity that always was and always will be. It means that historically, we can find ourselves facing what we are in ways that we might not be. This I reckon is the purest essence of us.


This is the origination of duality, which - praise Allah - hosts the reality of our togetherness. Because of this possibility, there is always a real fundamental perception for the potential of there existing something outside of and other than ourselves. This in fact is that timeless soup of unity.



Because of its countless number of ingredients, it is a soup indeed. The term I would like to coin here springs from this duality. We take the good with the bad, because it is indeed ourselves in the most real sense of how we are able to live with ourselves - both timely and untimely. It is this ambiguity between what we are and what we are not which means that we can be both ourselves as all and that everyone despite being the same all, can be real before us.


We are all in all. Instead of simply calling this the duality of being and not being, I choose to impress this in the term Essence. The essence of it is unity indeed, but as we transpire through it, our essence though may change. What I am now, despite how I will, can and have changed before it - is my essence.


The spirit is the ingredient that we forever are in the soup. It is the essence of the soul as which we are individually composed. The soul goes deeper than the essence, but no deeper than the spirit. That we get this is Allah, who is the building block and originator of this reality. Deeper yet lies the World Soul - Brahman. To me it is only true because of my love for that reality. Praise Allah.

Heartart is a personal endeavor by me to invest my energy and devotion into a solid container of  prosperity - into which we may all freely tap with a sense of magnificent benevolence.

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